Negro Speaks of Rivers

I dedicate this poem to my ancestors and all the waterways that they traveled .

Negro Speaks of Rivers by Langston Hughes

I've known rivers:
I've known rivers ancient as the world and older than the
flow of human blood in human rivers
My soul has grown deep like the rivers.



I bathed in the Euphrates when dawns were young
I built my hut near the Congo and it lulled me to sleep.
I looked upon the Nile and raised the pyramids above it.

I heard the singing of the Mississippi when Abe Lincoln
went down to New Orleans, and I've seen its muddy
bosom turn all golden in the sunset

I've known rivers:
Ancient, dusky rivers.

My soul has grown deep like the rivers.

Latest Recipient of Ancestor Approved Award

I am honored to have received my first blog award from colleagues and genealogy friends The Family Griot, J-MAC JOURNEY, and My Ancestor’s Name. This award really means a lot since I was initially hesitant about blogging about my genealogy experience. It is good to know that individuals appreciate what I have to share about conducting African American genealogical research.

As a recipient of the Ancestor Approved Award, I must list ten things I learned about my ancestors that have surprised, humbled, or enlightened me.

Surprised

1)My great great grandfather, Jefferson Haynes, was the parent of thirty-two children.

2)Learning that my maternal grandmother, Cosette Stanley, laid in front of a greyhound bus to protest segregation in Naples, Texas when she was 5 years old.

3)Discovering that an insurance policy was taken out on my great great great great father, Joseph Ransom in 1846.

4)Finding out that the slave owner’s son post a surety bond for my great great great grandfather Andy Perkins who was charged with attempted murder in 1873.

5)Being to locate my great great great grandfather’s sister Betsy (Ransom) Harris who was separated from the family in 1843.

Humbled

6)That despite the hardships of enslavement and Jim Crow, my ancestors did not lose faith in the United States or the American Dream.

7)My great grandfather, R. Matthew Stanley, taught himself to read and write by candle light after working 12 hours days picking cotton.

8)By the assistance I have received from complete strangers over the years.

Enlighten

9)By the amount of information I have been able to obtain on my enslaved ancestors and the lives they created during slavery.

10)By the awesome history and legacy that my ancestors have given me.

Paul Lewis Ransom: Bearer of Family Tradition

After noticing how individuals from the Civil Rights and Black Power Movements were ashamed and embarrassed of their ancestors’ enslaved heritage, Paul Lewis Ransom (1885-1980), the youngest son of enslaved parents Joseph and Betsy (McGill) Ransom, sat down and wrote the “History of the Ransom Family” in 1974. The History was based on the lives of his parents , paternal grandfather (Joseph Ransom, Sr.) and maternal grandmother (Jane King) during slavery and post-emancipation.

Uncle Paul felt that “it is very important and necessary for everyone regardless of whose family, to know something about his or her family background.” He also understood the impact of slavery on African American family history. “It is virtually impossible, especially for the Black race, in the United States to know what he should know because he was brought here as slaves, and throughout the slave period, the Blacks reproduced, and were sold to different slave owners, traded, etc., many never seen nor heard from their children, parents again after the Emancipation Proclamation was signed, and they were freed.”

By taking the time to record the family history he would ensure future generations would know the history and legacy of the Ransom Family. In 1991, I received a copy of the Ransom Family, from Uncle Paul’s daughter Adelle Martin (1915-2004). At the time, she mentioned that she was working on documenting the history using census records only. In between attending college, working, and travelling through Southern Africa as a Peace Corps volunteer, I worked on substantiating the family history especially identifying the last slave owner(s). In addition, I would share my findings with Cousin Adelle. I remember sending her copies of the 1860 U.S. Federal Census - Slave Schedules for Freestone County, Texas which listed a J. H. Moody as a slave owner. She was so excited to see this information, since her father had told her that the family was once owned by the Moody. He stated that “the slave master who owned our father was named Moody and the master who owned his father was named Ransom so naturally the family could have easily gone in the name Moody and would have done so, if father had not been introduced to his father after slavery.”

Although the slave schedule did not confirm whether or not our ancestors were owned by J. H. Moody, it was enough information for Cousin Adelle to march over to the descendants of the Moody family in Ft. Worth, Texas, who doubted that their family ever owned slaves. She later told me that she received a very cold reception from the descendants but that she was determine to prove her father was correct.

It would be another five years before I would be able to substantiate that my family were owned by the Moody Family out of Chesterfield County, Virginia. They would eventually move to Fairfield, Freestone County, Texas. My ancestors would be a part of this migration west to the Lone Star State.

I am far from done on researching my Ransom heritage, however I feel very honor and thankful to have a relative who understood the important of family and history.

Walter and Iola (Simpson) Haynes

Today marks a very sad day for my family. On this day 33 years ago (2 April 1977), my great grandparent Walter and Iola (Simpson) Haynes were found murdered in their home located six miles south of Jewett, Leon County, Texas. Jadie Haynes (1909-1983), the younger brother of Walter, discovered their bodies. Law enforcement assumed that the murder was a result of a robbery gone bad as the house appeared to be ransacked. However my family has their own theories regarding the murder which included a century old struggle over land and mineral rights and racial hostilities. Despite the motives or theories the case was never solved.

Over the next several years following the incident, my grandmother, Luora Haynes-Patterson (1922-2008), sought the assistance of various organizations both nationally and locally to bring attention to the incident and apprehen the individual(s) responsible. Unfortunately, all the letters and phone calls did not produce any results. Eventually, her persistence and determination turned into frustration and helplessness with the passage of time. I remember talking with my grandmother many years later, after I started researching the family history, about the incident. In recounting this painful incident, she expressed frustration at the lack of assistance and interest the case was given. She felt that since the victims were an old African American couple that lived in a rural community in Texas, it wasn’t a priority.

Prior to researching my family history I knew very little about this incident outside of overhearing my mother telling a family member that my father’s grandparents were killed. Only after 15 years of researching would I feel ready to learn the details about my ancestors' death. So about six months ago, I started conducting my own investigation gathering information on the case. I have sent several inquiries to the Leon County 86th District Court, Sheriff Office, Justice of the Peace, Harris County Medical Examiner, and the Texas Department of Public Safety about the murders. On 7 January 2010, I received a letter and some documents pertaining to the case from the Leon County Sheriff's Office. In addition, I was informed that the case was being examined as a "cold case" due to my inquiry. I was overwhelmed with joy and excitement about the possibility of this case being solved after so many years. I immediately told my father of the news, he responded with “You have manifested the persistence and smarts that many of us have had depleted by the passage of time. Congratulations! I am very proud of you.” Although I do not know what the outcome will be of the re-opening of the case, I am hopeful that justice and peace will finally be rendered to my great grandparents Walter and Iola (Simpson) Haynes.

Walter and Iola passed away before I was able to meet them but their love for family and faith in God has been a constant presence in my life.

The Myth About African American Genealogy & Reparations

In a recent discussion with several genealogists about why descendants of slave owners are reluctant to share their family slave era documents, the issue of reparations for slavery was mentioned. It was explained that some descendants are fearful that if they share this information, they themselves will be held liable for the atrocities of their ancestors. Although issues of guilt, shame and embarrassment were also mentioned, the issue of reparations is what stood out to me. I found this very interesting considering the fact that reparations are not paid by individuals but by companies and/or governments.

In jurisprudence, reparations are replenishment of a previously inflicted loss by the criminal to the victim. Oxford Dictionary defines the word as the making of amends for a wrong one has done, by paying money to or otherwise helping those who have been wronged. Now whether one’s ancestor owned slaves or not, the institution was only able to survive and flourish due to the laws established by the United States government. U.S. Rep. Thaddeus Stevens understood this when in 1867 he introduced the first Reparation Bill for Slaves, H.R. 29, during the First Session of the Fortieth Congress. Although the bill did not pass in Congress, he continued to introduce several more reparation bills to no avail.

A little less than a century later, Dr. Martin Luther King Jr. in his book "Why We Can’t Wait," would make an appeal for reparations. Dr. King argues “[f]ew people consider the fact, in addition to being enslaved for two centuries, the Negro was during all those years robbed of wages of his toil. No amount of gold could provide adequate compensation for the exploitation and humiliation of the Negro in America down through the centuries…The ancient common law has always provided a remedy for the appropriation of the labor of one human being by another. This law should be made to apply for the American Negroes.”

Our passion for researching our family has nothing to do with reparations but a desire to learn about our unique family history here in the United States and beyond. Unlike other Americans, most African Americans interested in uncovering their family history must face the history of slavery. It is not an option for us, especially once we reach beyond 1865. At the point, our journey becomes the journey of the slave holding family. We must follow and trace every move they make through census, court, deed, marriage, military, probate, tax and other records - both public and private - in hopes of finding the name(s) of our ancestors. In fact, we must become expert of these families.

By working together descendants of slave owners and slaves will be able to create a much richer history as we learn about our families’ collective experience.

The Civil War and Refugeeing in Texas

At the outbreak of the Civil War in April 1861, Texas had nearly two hundred thousand slaves. For the next four years, the fate of the Peculiar Institute would be settled on the battlefield across the South. Of all the states in the Confederacy, Texas suffered the least from military invasion or destruction of property. Thus the institution of chattel slavery remained undisturbed.

For this reason, the state was seen as a haven for safeguarding slavery through a system called “refugeeing.” Refugeeing was the movement of slave owners and their entire enslaved population to remote places in their state, other states and even other countries. Louisiana provided most of the owners who brought or sent their slaves to Texas, followed by Arkansas and Missouri. Some slaves came from as far away as Mississippi and Tennessee. Texas became a prime location because it was assumed that slavery would continue to exist in the event of a Confederate defeat.

The victory of Ulysses S Grant’s at Shiloh in the spring of 1862 and the subsequent surrender of New Orleans, along with the ensuing movement of the Union forces up the Mississippi River, dramatically increased the number of refugees into Texas. Charles Gear and Randolph Campbell estimate that between 38,000-50,000 slaves were transported into the state during the Civil War.

This phenomenon of refugeeing, like all movements of slaves, disrupted some families. It also carried additional burdens of servitude since chattel slavery would not be abolished in Texas until 19 June 1865.

As a genealogist conducting slave era research in Texas, refugeeing pose unique challenges in trying to identify the last slave owner of my great great great grandfather Isaac Haynes. The common method of identifying the slave owner is to locate one’s ancestor(s) in the 1870 Federal Population Schedules and then try to locate all white landowners listed in close proximity to one's enslaved ancestor. The next step would be to locate the identified landowners in the 1860 Federal Population Schedules and Slave Schedules for the same county. However my ancestor arrived in Texas during the Civil War in 1862 as a part of refugeeing. In addition, I am unaware of which state he migrated from prior to arriving in Texas. Thus examining the 1860 Population and Slave Schedules will not be applicable yet.

Instead research of Leon County records in particular tax and deed records will need to be conducted. Tax records will need to be examined to identify individuals who paid taxes on slaves and show up after 1862. This will help me to identify potential individuals. This list of identified individuals will then need to be located in the 1870 Federal Census Population Schedule for Leon County. Deed records will also need to be examine as a cross reference with the information I will gather from the tax rolls and 1870 census. Only after examining these records will I be able to identify a potential slave owner and prior residence for my great great great grandfather Isaac Haynes.

Restore My Name

My good friend at Reclaiming Kin, suggested that I participate in the first Carnival of African-American Genealogy (CoAAG) hosted by Luckie Daniels of Our Georgia Roots. The subject is Slave Records and Genealogy Research. Ms. Daniels has posed several questions to those participating. I have chosen the following question - As a descendant of slaves, have you been able to work with or even meet other researchers who are descendants of slave owners?

After identifying Robert Franklin Whitaker of Red River County, Texas as the potential slave owner of my great great grandmother Julia Whitaker, I began to try to learn as much as I could about him and his family. I wanted to prove that he was in fact the slave owner of Julia. Unfortunately the only information I discovered about him was from census and county tax records. In addition, none of the records provided names of slaves or any information about Robert and his family.

I then started searching various genealogical websites and posted queries on various genealogy message boards in hope of locating descendants. As a result, I was able to correspond with several descendants. The initial set of descendants, I contacted were very helpful until I mentioned slavery. After I mentioned the “s” word all communication stopped and records promised were never received. Although I was disappointed I figured this might happen. It would be many years later before I attempted to try and reach out to other descendants.

In the meantime, I continued researching the Whitaker Family. I also started debating whether or not I should mention the “s” word or just pretend that I was descendant of another family who lived near the Whitakers when contacting descendants.

After hitting a brick wall on this line, I started reaching out to Whitaker descendants from various message boards. After sending out several emails, I received a reply from Randall Whitaker who eventually provided me with a written history of the Whitaker Family. The history was written by the granddaughters of Robert F. Whitaker II. Randall was disappointed to learn that his ancestors were involved in slavery but was glad that he was able to help me in my research. Randall told other family members about my research that in turn provided me with additional information. The other family members and I shared a love for genealogy and began sharing our research. Unfortunately they had little information on the family enslaved property. However the information they did provide helped me to connect Robert F. Whitaker to the other Whitakers in Red River County, Texas. It also revealed that Robert’s father was named Robert F. Whitaker, his mother was Anna and his brother was James Washington Whitaker. With the new information, I was able to locate the Whitaker family in the 1820 to 1880 census reports.

A search of the Red River County probate records found that in 1849 Anna Whiteaker wrote her last will and testament. In her will she wrote “I give and bequeaths to my son Robert F. Whiteaker a Negro girl Julia now about four years old.”

The remainder of the property was divided between her sons, James and Robert. Anna died in the fall of 1853 and the inventory and appraisement of Anna’s estate listed the name of Julia's mother Jane.

Very few individuals have been able to talk candidly about this dark chapter (slavery) in American history especially when their own ancestors have been active participants. Usually they shy away from it or discontinue all communication which was the case in the beginning. It said a lot about the character of those descendants who did and for that I am greatly appreciative.